The L ord sends out from Zion. Psalms. say who is right and who is wrong. Every word is full of weight. Your people will offer themselves willingly. His easy victory: putting his foot on his foes as readily as we tread on a footstool. 3. First, the Doctrine of the Trinity is in the first words; "The Lord said unto my Lord." The *Jewish religion is a way to lead people to How much was revealed to the patriarch David! Posted on Jan 6, 2006 by Beyond Today Editor Estimated reading time: 6 minutes. Verse 1. Of the correctness of this title there can be no doubt, since our Lord in Matthew 22:1 says, "How then doth David in spirit call him Lord." When you go to war, your people will serve you willingly. The working of all history towards the ultimate end, which will be --. The inscription, device, or motto on this ensign: "RULE THOU IN THE … written in EasyEnglish Level A (1200 words). The reason on … until I make your enemies your footstool.” 2. 110:0 This is Psalm 110 in the whole book, the 9 th in the third part of the book. New Testament ~ the last part of the Bible, which the Sitting on the throne as Lord, he is yet "my Lord.". countries with governments. Psalm 110 - [[A Psalm of David.]] Enmity shows itself against Christ in all the offices of his mediation. From hence we learn that though Christ was man, yet he was more than a bare man, since he is Lord to his father David. The Lord said unto my Lord — נאם יהוה לאדני, neum Jehovah ladoni, the saying, or decree, that is, I record the saying or decree of Jehohovah to my Lord, that is, to his Son the Messiah, whom I acknowledge as my Lord and God. Away from the shame and suffering of his earthly life, Jehovah calls the Adonai, our Lord, to the repose and honours of his celestial seat. We do not know if The Psalm describes the appointment of the kingly priest, his followers, his battles, and his victory. You are here. 2. God. 3. By the continuance and victories thereof: "Until I make thy foes thy footstool." - 5 … The author of subduing Christ's enemies under him: "I, the Lord." All rights reserved. The people that are wrong will soon be dead! Though David was a firm believer in the Unity of the Godhead, he yet spiritually discerns the two persons, distinguishes between them, and perceives that in the second he has a peculiar interest, for he calls him "my Lord." writers wrote before the life of Jesus; the *holy things that the writers wrote Subject and Division. How condescending on Jehovah's part to permit a mortal ear to hear, and a human pen to record his secret converse with his coequal Son! Some Christian translations are more transparent in their rendering of Psalm 110 than the New American Standard Bible. (Religion is a way I will give thanks to Yahweh with my whole heart, in the council of the upright, and in … --Edward Reynolds. Look in Psalm 120 about the covenant. -- My Lord. Thirdly, herein is noted the relation which the just recompense of God bears unto the sins of ungodly men. 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. First, the extreme shame and confusion which they shall everlastingly suffer, the utter abasing and bringing down of all that exalteth itself against Christ. Of the correctness of this title there can be no doubt, since our Lord in Matthew 22:1 says, "How then doth David in spirit call him Lord." 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. From this secret and intimate communion springs the covenant of grace and all its marvellous arrangements. Psalm 110 Bible Commentary. "Find out what is the Jewish perspective of Psalm 110. 3 Thy people shall be willing in the day of thy … Jewish ~ a word that describes a *Jew or anything to do And as a king; enmity to his worship, by profaneness neglecting it, by idolatry misappropriating it, by superstition corrupting it. spirit ~ this part of us lives when our body dies. Here then is to be considered the term of duration or measure off Christ's kingdom: "until." Tehillim - Psalms - Chapter 110 « Previous Chapter 109. And indeed there are very few, if any, of the articles of that creed which we all generally profess, which are not either plainly expressed, or by most evident implication couched in this little model. The LORD has sworn and will not change his mind: … *priest of God before there were any *Jews. Look after Verse 1. The word of the Lord to my master; "Wait for My right hand, until I make your enemies a footstool at your feet." He shall with ease rule them, he shall sit and put his foot on them; not rising to tread them down as when a man puts forth force to subdue powerful foes, but retaining the attitude of rest, and still ruling them as abject vassals who have no longer spirit to rebel, but have become thoroughly tamed and subdued. We have the Remission of sins, comprised in his priesthood, for he was to offer sacrifices for the remission of sins, and "to put away sin by the sacrifice of himself," Ephesians 1:7 Hebrews 9:26 . In verse 5, "on the right" means the same as in verse He was a On them He will execute judgement, vindicating the cause of His king and people. The mariner thereof; ponam and ponam scabellum put thy foes as a stool under thy feet. --John Prideaux, in a Sermon entitled, "The Draught of the Brooke", 1636. The H… Old Testament ~ the first part of the Bible, which the He is none other than the apostle and high priest of our profession, Jesus of Nazareth, the King of the Jews. of God) before there were any *Jewish *priests or religion. Christ's condescending nearness to us does not destroy our reverence: he was David's son, and yet he calls him Lord; he is our brother, bridegroom, and so on, and yet our Lord. A PSALM." New Testament, Jesus. --Christopher Wordsworth. has had a drink of water from the stream at the side of the road! Lord ~ a name for God; it means he has authority, or It is about the things that Jesus did So, when he gets angry, he Verse 1. Now the important thing about Melchizedek is this. was. For though ordinarily subdivisions of holy Scripture and crumbling of the bread of life be rather a loosing than an expounding of it; yet in such parts of it as were of purpose intended for models and summaries of fundamental doctrines, (of which sort this psalm is one of the fullest and briefest in the whole Scriptures), as in little maps of large countries, there is no word whereupon some point of weighty consequence may not depend. Verse 1. Psalm 110 Psa 110:1 SUPERSCRIPTION: "OF DAVID. The work of subduing the nations is now in the hand of the great God, who by his Providence will accomplish it to the glory of his Son; his word is pledged to it, and the session of his Son at his right hand is the guarantee thereof; therefore let us never fear as to the future. --Joshua Arnd, 1626- 1685. Then we have the Incarnation of Christ, in the words, "my Lord," together with his dignity and honour above David (as our Saviour himself expounds it, Matthew 22:42 Matthew 22:45 ). The nature and extent of his government, Psa 110:3. How did their poor subjects go forward to meet Saul and Jonathan when those kings had slain the Philistines! Its centre is verse 4, and so it may be divided, as Alexander suggests, into the introduction, verses Ps 106:1-3; the central thought, verse 4; and the supplementary verses, Psalms 106:5-7 . The word messiah is *Hebrew for *anointed. Verse 1. Show content in: English Both Hebrew. God. referring to Psalm 110:1, in the dignity and dominion to which he is advanced. Till Christ's enemies then be all under his feet, he is not fully in his rest. Psalm 110:1, on the other hand, is a passage flaunted by the New Testament and its missionaries as a verse that they argue “unquestionably points only to Jesus,” and was deliberate mistranslated. … The implication of the Messiah being both the son and the Lord of David is clear enough. The Priest King here spoken of is David's Lord, a mysterious personage typified by Melchizedek, and looked for by the Jews as the Messiah. LORD ~ the *covenant name for God (in a *covenant you -- A Psalm of David. 1 The a Lord said unto my b Lord, Sit thou at my c right d hand, until I make thine e enemies thy footstool. A *judge is a person that says who is right and who is wrong. In an attempt to prove the Divinity of the Messiah, Christians misquote Psalm 110:1 as, "The LORD said to my Lord, Sit at my right hand, until I make your enemies thy footstool,” and verse 4 stating, “You are a priest forever after the manner of Melchizedek. will destroy kings! It is brought forward by Peter, Acts 2:34 , to show him Lord as well as Christ. Title.. -- A Psalm of David. Whole Psalm. PSALM 110 COMME TARY EDITED BY GLE PEASE Of David. At this point the Psalm before us "takes up the wondrous tale"; it exhibits to us the awful solemnities of his reception, it represents the Father bestowing on his well beloved Son the kingdom which he had earned, exalting him to the throne, and putting all things under his feet; receiving him in his office of prophet, and promising universality and permanence to "the rod of his strength"; receiving him in the office of priesthood, his own peculiar priesthood, and confirming its efficacy and duration by an oath; thus perfecting the redemption scheme, and completing the conquest over sin and death, and him who had the power of death. Unto — Unto his son the Messiah, whom David designedly calls his Lord, to admonish the whole church, that although he was his son according to his human nature, yet he had an higher nature, and was also his Lord, as being God blessed for ever, and consequently Lord of all things. It will make However, when Jesus comes back from heaven to earth and fights the Battle of … You will find him in this is true. The LORD said unto thy Lord. Psalms 110:4 The LORD hath … 1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. Christians believe that Jesus’ death gives us a better way to God than the Some Bible students think that Melchizedek was Jesus. Christ ~ Christ is the Greek word for *Messiah. Posted in | printer-friendly version » This psalm is ascribed to David. 4. Verse 1. Lastly, herein we may note the great power and wisdom of Christ in turning the malice and mischief of his enemies unto his own use and advantage; and so ordering wicked men that though they intend nothing but extirpation and ruin to his kingdom, yet they shall be useful unto him, and, against their own wills, serviceable to those glorious ends, in the accomplishing whereof he shall be admired by all those that believe. Home » Bible Commentaries » Psalms. The atmosphere was tense. 1. Bible Commentary: Psalm 110. Verse 1. )I2 PARAPHRASE PSALM 110 Jehovah said to my Lord the Messiah,l “Rule as My regen& I will subdue Your enemies and make them bow low before You.” 2 Jehovah has established Your throne2 in Jerusalem3 to rule over Your enemies. Then the conflict caused by God's statements are described in verses 2 and 3 and 5-7. Jesus’ triumphal entry caused the crowds to ponder His identity (Matt. It was a higher honour to have Christ for his son, than to be a king; yet David does not say that Christ is his son, but rejoices that Christ is his Lord, and he Christ's servant. Theodoret notes how it is connected with the psalm going before: "there (saith he) we have his cross and sufferings, here his conquest and trophies." -- The Lord said. Rashi 's Commentary: Show Hide. Sometimes we say they Salem Media Group. The LORD said to my Lord, “Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet.” The LORD will extend your powerful kingdom from Jerusalem; you will rule over your enemies. Man united with God was raised to the throne of being: man united with God perfected the sacrifice which was demanded, and the angelic host is represented by the Psalmist as taking up the strain, and hymning the future triumphs of the King of Glory -- triumphs over his foes, whom he will visit in the day of his wrath, and triumphs with his willing people, whom he will assist with his Spirit, refine by his grace, and exalt into his glory. Proud member before Christ’s birth. Sitemap; About Us; Commentaries; Conditional Immortality; Home; What's New? Psalms in Hebrew. -- The preceding Psalm is a Passion Psalm, and it is now followed by a Psalm of Christ's Resurrection, Ascension, and Session in glory. By the glory, power, and heavenliness of his kingdom, for in the administration thereof he sitteth at the right hand of his Father: "Sit thou at my right hand". They are before him as nothing, less than nothing, the drop of a bucket, the dust of the balance, a very little thing...Secondly, as this putting of Christ's enemies like a stool under the feet notes easiness, so also it notes order or beauty too. -- Edward Reynolds, 1599-1676. 21:9). Dec 28 - The Christian Life - A Summary . Yet the brevity of the facts surround him that the patriarch Abraham recognized Melchizedek as a high priest, was worthy of tithes and greater than himself. This … We have also the Sufferings of Christ, in that he was consecrated a priest ( Psalms 110:4 ) to offer up himself once for all, and so to drink of the brook in the way. The mediatorial kingdom will last until the last enemy shall be destroyed, and then, according to the inspired word, "cometh the end, when he shall have delivered up the kingdom to God even the Father." This was a bold, Messianic claim on the part of our Lord which was not missed by the crowds who greeted Him with outspread garments and branches and the words, “Hosanna to the Son of David; Blessed is He who comes in the name of the Lord; Hosanna in the highest!” (Matt. Hebrew ~ the language that the Jews spoke; they wrote the To stand, in the Scripture phrase, denotes ministry, and to sit, rest; and there is no posture so easy as to sit with a stool under one's feet. Whole Psalm. Here they trample upon Christ in his word, in his ways, in his members; they make the saints bow down for them to go over, and make them as the pavements on the ground; they tread under foot the blood of the covenant, and the sanctuary of the Lord, and put Christ to shame; but there their own measure shall be returned into their bosoms, they shall be constrained to confess as Adonibezek, "As I have done, so God hath requited me." More especially does the Reformer call verse 5 a well spring, -- nay, a treasury of all Christian doctrines, understanding, wisdom, and comfort, richer and fuller than any other passage of Holy Writ. We'll send you an email with steps on how to reset your password. This putting of Christ's enemies as a stool under his feet, also denotes unto us two things in reference to Christ: first, his rest, and secondly, his triumph. For jure naturae, no son is lord to his father; domination doth never ascend. 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